Poems and Songs of Vladimir Vysotsky. The Messenger.

Commentary to the poem “The Messenger”.

The poem and songs presented in this section pertain to Porphyry Ivanov, who was spoken about through the prophet Isaiah, peace be upon them, “...the God of the whole earth shall he be called.” (The Book of the Prophet Isaiah, chapter 54, verse 5.) In the Book of the Prophet Isaiah, it is also written about him in verse 22 of chapter 8, in verse 2 of chapter 9, in verses 7 and 10 of chapter 52, and in verses 1 ‒ 5 of chapter 65. The appearance of Porphyry Ivanov, peace be upon him, is similar to the appearance of One who is like to a son of man in the allegorical picture drawn in the Book of Revelation. (The Revelation to Saint John, chapter 1, verses 12 ‒ 15.)

As the epigraph to this section, there can be used the God of the Earth’s words: “We’ve got­ten what to eat, what to wear and where to live, but we must consciously renounce all this.”

The poems and songs of this and next sections call to mind the story “The White Seal” from Rudyard Kipling’s “The Jungle Book”, where Kotick symbolizes the awaited mes­sen­ger, and his father Sea Catch symbolizes Porfiry Ivanov, peace be upon him, and Jack Schaefer’s novel “The Canyon”, where the awaited messenger and the God of the Earth are symbolized by Little Bear and his spiritual father. Also, in Ernest Hemingway’s novel “The Old Man and the Sea”, the old man symbolizes the God of the Earth, and the boy whom he taught to fish sym­bol­iz­es the awaited messenger. And, in the tale “The Gnomobile”, Upton Sinclair narrates about the old man and his grandson.

Here also come to mind the novels “The Two Captains” by Veniamin Kaverin and “Kim” by Rudyard Kipling, where Kim symbolizes the await­ed messenger, and his spiritual mentor sym­bol­iz­es Porphyry Ivanov, peace be upon him. The four other men who are close to Kim — Mah­bub Ali, Colonel Creighton, Lurgan Sahib and Hurree Babu — symbolize the four major re­li­gions of the world — Islam, Chris­ti­an­i­ty, Judaism and Bud­dhism respectively.

And, as it is noted in the commentary to the song “The Hill”, the repentant former robber from Tabor Island, Tom Ayrton, and the captain of the ship “Duncan” Robert Grant, who rescued the colonists, from Jules Verne’s novel “The Mysterious Island”, symbolize Por­phy­ry Ivanov, peace be upon him, and the awaited messenger.

And, of course, there is a commonality between the ideas and the way of life of Porphyry Iva­nov, peace be upon him, and the ideas and the way of life of Ernest Darling, Jack London nar­rated about in his story “The Cruise of the ‘Snark’”, in the chapter “The Nature Man”.

The author of this publication shares the supposition of the creators of the site “Dis­cov­er­ing Islam”, that the sign of Allah taken place in Dagestan — see the article “Miraculous Russian Boy” presented on this site — indicates that the appearance of the awaited messenger is near at hand. There are the two signs that confirm his conviction: one of them is that the name of the boy is Ali, and the awaited messenger, what is known from the Hadiths, will be a de­scen­dant of the designated successor (the issue of the succession to power after the Holy Prophet Muhammad, peace be upon him, is covered, for instance, on the Russian site “The Successor of the Great Prophet (peace be upon him)”, or in Ibrahim Amini’s book “What Everyone Should Know about Islam”), cousin and son-in-law of the Holy Prophet Muhammad Ali and the daugh­ter of the Holy Prophet Fatima, peace be upon them all; and the other is that on one Friday on the body of the boy appeared the words “Blessed Servant”, and the awaited messenger, what is also known from the Hadiths, will come on a Friday.

And Porphyry Ivanov, peace be upon him, who appealed to make ready the way of the messenger to come during many years, wrote in his diaries that he will arrive in the near future.

The official article of the Council of Muftis of Rossia (this article is in Russian) says: “The del­e­ga­tion of the Council of Muftis of Rossia collected evidences about the nature of in­scrip­tions on the body of a child from the Kizlyar district of Dagestan. ... On the basis of the con­ver­sa­tions, comparing the facts and evidences about that which ac­com­pa­nied the appearance of the in­scrip­tions on the body of the child, the del­e­ga­tion of the Council of Muftis of Rossia con­cluded that all known to date evidences indicate that these inscriptions are miraculous. ... At the press conference, the head of the delegation, Abdul-Wahed Niyazov and the head of the Department of Work with Local Religious Or­gan­i­za­tions of the Spiritual Administration of Mus­lims of Eu­ro­pe­an Rossia, Arslan-hazrat Sadriev de­clared that they considered this phe­nom­e­non to be a sign of the Most High, addressed to the Muslims of Da­ge­stan, Rossia, and the be­liev­ers around the world. ... All collected during the visit of the del­e­ga­tion of the Council of Muftis of Rossia documentary photo and video ev­i­dences of the nature of the in­scrip­tions on the body of the child, given by religious and official persons interviews and com­men­tar­ies can be provided to the Rossian and foreign me­dia, re­li­gious and non-gov­ern­men­tal organizations by the Islamic Cultural Center of Rossia upon of­fi­cial request.”

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